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Jessica is an Associate Lecturer teaching modules in the first year.
Unlike the episode from Family Guy, which sees the main character Peter Griffin present a segment on the Quahog news regarding perhaps ‘trivial’ issues which really grind his gears, I would hope that what grinds my gears is also irritating and frustrating for others.
What really grinds my gears is the portrayal of women without children being pitied in the media. Take a recent example of Jennifer Aniston who has (relatively recently) split from her partner. The coverage appears to be (and this is just my interpretation) very pitiful around how Jennifer does not have any children; and this is a shame. Is it? Has anyone bothered to ask Jennifer if she feels this is a shame? Is this something Jennifer feels is missing from her life? Who knows: It might be the case. But the issue that I have, and ultimately what really grinds my gears, is this assumption that as a woman you are expected to want and to eventually have children.
There are lots of arguments around how society is making progress (I’ll leave it amongst yourselves to argue if this is accurate or not, and if so to what extent), however is it in this context? If women are still pressured by the media, family and friends to conform to the gendered stereotype of women as mothers, has society made progress? I am not for one minute saying that women shouldn’t be mothers, or that all women should be mothers; what I am annoyed about is this apparent assumption that all women want to be mothers and more harmful, the ignorant assumption that all women can be mothers.
It really grinds my gears that it still appears to be the case that women are not ‘doing gender’ correctly if they are not mothers, or if they do not want to be mothers. Families and friends seem to assume that having a family is what everyone wants and strives to achieve, therefore not doing this results in some form of failure. How is this fair? The human body is complex (not that I have any real knowledge in this area), imagine the impact you are having on women assuming they want and will have a family, if biologically, and potentially financially, having one is difficult for them to do? Is it not rude that you are assuming that women want children because their biology allows them the potential to have them?
In answer to the last question: Yes! I think it is rude, wrong and ultimately irritating that it is assumed that all women want children and them not having them somehow means their life has missed something. As with all lifestyle choices and decisions, not every lifestyle is for everyone. Therefore I would greatly appreciate it if society acknowledged that women not wanting or having children does not mean that they have accomplished less in life in comparison to those who have children, it just means they have made different choices and walked different paths.
For me, this just highlights how far we still have to go to eradicate gender stereotypes; that is, if we even can?
The fact that the digital readout on my car tells me that it is a due a service and that it needs to be looked at because something is very wrong does not provide comfort, just a nagging concern that it might break down soon, but how soon? On my way to work I left a message on my wife’s mobile phone, ‘it’s only me, just calling to say on my way to work’. She didn’t answer the phone, she’s out riding the horse, has something happened? Mid conversation with a work colleague, my phone’s just pinged, I must check it, it’s only my mate asking me out for a drink… ‘Nice one, next Thursday?’… What was that you were saying Susie? It’s not that the conversation is unimportant it’s just that I might miss something important on the phone. Checking emails, that email I sent an hour ago still hasn’t been responded to… back to Susie.
An hour later… must check my emails. What’s on Facebook, another notification has come through… must respond … ‘like’, there done. Better check I haven’t missed anything. Ebay… I’m still the highest bidder… should I increase my bid… just in case, Ebay says it would be a good idea. Google the item… what’s it worth… back to Ebay… Increase bid. Must check it again soon. Text from wife, all is good. Check emails… check phone … check Ebay… Check Facebook… all quiet, are they working..? Is it a network problem? Thank goodness I haven’t got a Twitter account to worry about. Now I have to write a blog entry… what to write about, will anyone read it let alone like it? Off to my seminar, I wonder if the laptop will work, will it connect to that new screen and stay connected, last week it kept disconnecting… will the technology work… busy, worry…
Before the days of connectivity and the great digital advancement, I didn’t worry about such things. But then I wouldn’t have phoned my wife on the way to work, in fact I wouldn’t have spoken to or heard from her for the whole day until I got home. I wouldn’t be worrying about the car because it would either be working or have broken down. Any correspondence I received would be in my in tray on a desk and would be dealt with and put into an out tray, the pending tray, or the bin. The pending tray was usually just waiting for the bin. Nothing to ping and rudely distract me from my conversation with a colleague. No need to worry about whether I was the highest bidder, I would be at the auction bidding, it would be happening there and then. I wouldn’t have been connected to a world of ‘friends’ producing meaningless drivel about where they were having their cup of coffee or the fact they liked some article in a paper about mass rape or murder. As for the laptop and the screen, paper never let me down.
We live in a digital age and everything is at your fingertips and it’s available right now. But what does that do? It may give you an edge in some respects but it also makes you edgy. I look around and see and hear about so many people suffering from anxiety, old and young alike. Perhaps the cause is not technology alone but it certainly doesn’t help. Maybe I worry too much, maybe I’m just becoming anxious about being anxious.
Not long after starting my new post at the University of Northampton, I one day remarked ‘you know, I do feel a bit sorry for Theresa May’, or words to that effect. Well, my colleagues were shocked and stunned, clearly I had touched a nerve. But you know what, they were absolutely right to feel this way. Let me first explain myself. I was reflecting on the challenges she has faced as Prime Minister overseeing our exit from the European Union and the seemingly constant questions over her legitimacy and capability as a leader. She had faced a humiliating election result on top of everything else and was criticised for holding Donald Trump’s hand as a symbol of her courting favour with someone many find…..distasteful. So, I thought, she must be feeling attacked from all sides. Also, I did definitely say I was feeling ‘a bit’ sorry for her. However, my colleagues’ reaction did make me think about this view. They pointed out her decisions had led to this and, as it turns out, they also reveal a pattern of behaviour which reinforce their views, not mine. When you examine this from her time as Home Secretary and as Prime Minister, there are numerous examples which show her limitations as a leader.
Let us start with Theresa May, Home Secretary. In 2010, the Conservative-Liberal Democrat coalition promised to tackle the budget deficit and through the ‘Big Society’ initiative, reclaim communities for the ‘law abiding majority’. Theresa’s speech to the Police Federation struck a triumphant tone, and presented a plea to accept her deal to cut spending, to allow the police more autonomy, less bureaucracy and less focus on targets. She celebrated the police as heroes, the front line in the fight to fix the ‘broken society’ and deal with the criminals we were all living in fear of. The slogan of the Conservative Party campaign was reiterated, to tell the police that ‘we’re all in this together’. She promised to always back the police, always fight for them and support them.
Her 2015 speech was less conciliatory and did not celebrate the work of the police. In her announcement to the Police Federation in May 2015, she accused the police service and management of scaremongering as they presented evidence on the impact of cuts, especially on neighbourhood policing functions. Perhaps bolstered by the recent Conservative party election win, she went in all guns blazing. Neighbourhood policing was described as an ‘endangered species’ by serving officers, and they also took this opportunity to plead with her to listen and not resort to her usual position of dismissing their concerns (BBC News, 20 May 2015). For the police service, preserving neighbourhood policing was clearly important. It offers safety, reassurance, a visible police presence and a conduit between the police and public to uphold their legitimacy and consent (Johnston, 2001; Rowe, 2008). Reduced budgets are bound to impact these services not deemed a priority, even though they can help to prevent crime and enable productive partnerships between the police and the citizens they serve (Thurman et al, 2001). For Theresa however, the falling crime rate was proof positive to justify cuts to spending, and that ‘angry and demoralised’ officers with their claims of putting the public in danger were ‘crying wolf’ (BBC News, 20 May, 2015).
It is not surprising then that at the end of Theresa May’s speech, polite applause was all that could be offered. The process of reflection and consideration of the premise that one can be wrong that I undertook, is something Theresa May seems unable to grasp. Her performance at Police Federation conference has further demoralised the police and embedded a sense of hopelessness that anything would change under her leadership. The need for the police to plead with her to listen to them is also a real concern – good leaders should not need to be flattered or cajoled into listening to those who deliver front line services such as policing.
So, as we now seem to be hurtling towards an exit from the EU which means we leave the Custom’s Union, despite the concerns about the impact this will have on the economy and Northern Ireland, Theresa remains resolute, and firmly aligned with the belief that hard Brexit is the way to go. This is presented as appeasing the hard Brexiteers in the Conservative party, who are ready to pounce should she not deliver what they want. However, her speech at Lancaster House presented Brexit as the promise of a new ‘global’ Britain, taking advantage of the opportunities outside the EU, while also offering the hand of friendship with platitudes about our European partners, that we will remain ‘reliable partners, willing allies and close friends.’ Also, she voted remain. She campaigned to keep Britain in the EU in the interests of business and jobs, to maintain security and protections against terrorism and crime, for trade access – and I quote ‘it is in the national interest to remain a member of the European Union.’ I am an ardent remainer, so on this, the Theresa May campaigning in 2016 and I agree. But now we are poles apart.
This is where I have seen the error of my ways to feel sorry for her. Her stance in 2010, celebrating the work of the police when she was new in post, was clearly to cement her status as Home Secretary, so she asked nicely for them to accept the reductions in spending. In 2015, she made a clear shift, to tell the police to stop whining, that there is no more money and she made no reference to the heroic efforts of the police at all. In fact, to her, they were making things worse. The same pattern of shifting loyalties to preserve her position seems to occur on a weekly basis, as we lurch back and forth from soft Brexit to hard Brexit (remember, at one point it was a red, white and blue Brexit?).
So, my problem is not just that we disagree, it is that she does not make decisions based on evidence and what is best for the country. She certainly does not offer leadership in which we can feel reassured about our future. She seems to bend to the will of mysterious others, editors of right wing press, hard Brexiteers and then, occasionally, softens her stance after meetings in Brussels. Or, what I like to call, a reality check. But I no longer think she is struggling to deal with tensions between her belief in a Hard Brexit and the evidence presented to her from her negotiations with the EU. She is also seemingly ignoring concerns raised by MPs, business sectors, universities, and the many who voice their concerns about the legitimacy and consequences of this goal of a hard Brexit. Her leadership style is reflected in the frustration of the press and public when she repeats meaningless platitudes. Remember, ‘strong and stable’, the classic ‘Brexit means Brexit’, prefixing everything with ‘let me be clear’, and then being anything but this. Good leadership is meant to empower others, and in policy making is defined as an approach to generate collective responsibility as found in Belbin’s (1993) ‘team leader’ approach. This is a form of leadership is distinct from role of managers, as they must act to seek new opportunities, transform activities of a group, to be a visionary, to be clear on their goals. The divisions in the Conservative party do not reflect this. It seems that the Maybot’s leadership programming setting has defaulted to her true self and her goal of self-preservation. Therefore, it is not merely a misjudgment to feel even a ‘bit’ of sympathy for her, it is an act of delusion.
Senior Lecturer in Criminology
University of Northampton
BELBIN, R.M. (1993). Team Roles at Work. Oxford: Butterworth-Heinemann
BBC NEWS (2010) Police Federation crying wolf over cuts, says Theresa May, (see http://www.bbc.co.uk/news/uk-32806520)
JOHNSTON, L. (2001) ‘Crime, fear and civil policing’, Urban Studies, 38(5/6), 959–77.
PRIME MINISTER’S OFFICE (2017) The government’s negotiating objectives for exiting the EU: PM speech (see https://www.gov.uk/government/speeches/the-governments-negotiating-objectives-for-exiting-the-eu-pm-speech)
ROWE, M. (2008) Introduction to Policing. London: Sage.
THURMAN, Q., ZHAO, J. and GIACOMAZZI, A. (2001) Community Policing in a Community Era: An Introduction and Exploration California: Roxbury Publishing Company
Let me start by apologising for the tone of this blog and emphasis that what follows is rant based on my own opinion and not that of the university or co-authors of the blog. On 3 January I was incensed by a story in the Guardian outlining comments made by Simon Dudley, the Royal Borough of Windsor and Maidenhead’s Conservative leader, regarding homelessness and the impact (visually) that this could have on the forthcoming royal wedding. Mr Dudley commented that having homeless people on the streets at the time of the wedding would present “a beautiful town in a sadly unfavourable light” and that “Windsor is different and requires a more robust approach to begging” (Dudley, cited in Sherwood, 2018, online). Unfortunately, I am no longer shocked by such comments and have come to expect nothing less of Conservative leaders. I am however profoundly saddened that such a deep rooted social issue is brought back into the spot light, not because it reflects wider issues of inequality, disadvantage, poverty, or social exclusion that need addressing but because of a class based narrative driven by a royal wedding. Is Windsor really in need of special treatment? Is their experience of homelessness really worse than every other city in the UK? Or is simply that in an area with such wealth, and social connection, showing the world that we have a problem with homelessness is taking it a step too far. Whatever the reason, Shelter’s (2017) tweet on the 29 December reminds us that homelessness is ‘…a crisis we are not handling as a country’.
As we approached the Christmas period it was estimated that children experiencing homelessness had reached a 10 year high with headlines like ‘Nearly 130,000 children to wake up homeless this Christmas’ (Bulman, 2017) marking our approach to the festive season. Similarly, Shelter warned of a Christmas homeless crisis and as the temperatures dropped emergency shelters were opened across London, contrary to the policy of only opening after three consecutive days of freezing temperatures (TBIF, 2017). Yet the significance of these headlines and the vast body of research into the homelessness crisis appears lost on Mr Dudley whose comments only add to an elitist narrative that if we can’t see it, it isn’t a problem. My issue is not with Mr Dudley’s suggestion that action is needed against aggressive begging and intimidation but with his choice of language. Firstly, to suggest that homelessness is a ‘sad’ thing is a significant understatement made worse by the fact that the focus of this sadness is not on homelessness itself but the fact that it undermines the tone of an affluent area. Secondly, the suggestion that the police should clear the homeless from the streets along with their ‘bags and detritus’ (Dudley, cited in Sherwood, 2018) is symbolic of much of the UK’s approach to difficult social issues; sticking a band aid on a fatal wound and hoping it works. Thirdly, and more deeply disturbing for me is the blame culture evident in his suggestion that homelessness is a choice that those begging in Windsor are ‘…not in fact homeless, and if they are homeless they are choosing to reject all support services…it is a voluntary choice’ (Dudley, cited in Sherwood, 2018). Homelessness is complex and often interlinked with other deeply rooted problems, therefore this blame attitude is not just short sighted but highly ignorant of the difficulties facing a growing proportion of the population.
Shelter. (2017) A safe, secure home is a fundamental right for everyone. It’s a crisis we are not handling as a country [Online]. Twitter. 29 December. Available from: https://twitter.com/shelter?lang=en [Accessed 4 January 2018].
Sherwood, H., (2018) Windsor council leader calls for removal of homeless before royal wedding. The Guardian [online]. Available from: https://www.theguardian.com/society/2018/jan/03/windsor-council-calls-removal-homeless-people-before-royal-wedding [Accessed 04 January 2018].
The Big Issue Foundation. (2017) TBIF joins the Mayor of London’s Coalition to tackle rough sleeping [Online]. The Big Issue Website. Available from: https://www.bigissue.org.uk/news [Accessed 4 January 2018].
 a charity offering advice and support to those facing or experiencing homelessness
The build up to Christmas appears more frenetic every year, but there comes a point where you call it a day. This hiatus between preparation and the festivities lends itself to contemplation; reflection on Christmases gone by and a review of the year (both good and bad). Some of this is introspective and personal, some familiar or local and some more philosophical and global.
Following from @manosdaskalou’ recent contemplation on “The True Message of Christmas”, I thought I might follow up his fine example and explore another, familiar, depiction of the festive period. While @manosdaskalou focused on wider European and global concerns, particularly the crisis faced by many thousands of refugees, my entry takes a more domestic view, one that perhaps would be recognised by Charles Dickens (1812- 1870) despite being dead for nearly 150 years.
One of the most distressing news stories this year was the horrific fire at Grenfell Tower where 71 people lost their lives.  Whilst Dickens, might not recognise the physicality of a tower block, the narratives which followed the disaster, would be all too familiar to him. His keen eye for social injustice and inequality is reflected in many of his books; A Christmas Carol certainly contains descriptions of gut wrenching, terrifying poverty without which Scrooge’s volte-face would have little impact.
In the immediacy of the Grenfell Tower disaster tragic updates about individuals and families believed missing or killed in the fire filled the news channels. Simultaneously, stories of bravery; such as the successful endeavours of Luca Branislav to rescue his neighbour and of course, the sheer professionalism and steadfast determination of the firefighters who battled extremely challenging conditions also began to emerge. Subsequently we read/watched examples of enormous resilience; for example, teenager Ines Alves who sat her GCSE’s in the immediate aftermath. In the aftermath, people clamoured to do whatever they could for survivors bringing food, clothes, toys and anything else that might help to restore some normality to individual life’s. Similarly, people came together for a variety of different celebrity and grassroots events such as Game4Grenfell, A Night of Comedy and West London Stand Tall designed to raise as much money as possible for survivors. All of these different narratives are to expected in the wake of a tragedy; the juxtaposition of tragedy, bravery and resilience help people to make sense of traumatic events.
Ultimately, what Grenfell showed us, was what we already knew, and had known for centuries. It threw a horrific spotlight on social injustice, inequality, poverty, not to mention a distinct lack of national interest In individual and collective human rights. Whilst Scrooge was “encouraged” to see the error of his ways, in the twenty-first century society appears to be increasingly resistant to such insight. While we are prepared to stand by and watch the growth in food banks, the increase in hunger, homelessness and poverty, the decline in children and adult physical and mental health with all that entails, we are far worse than Scrooge. After all, once confronted with reality, Scrooge did his best to make amends and to make things a little better. While the Grenfell Tower Inquiry might offer some insight in due course, the terms of reference are limited and previous experiences, such as Hillsborough demonstrate that such official investigations may obfuscate rather than address concerns. It would seem that rather than wait for official reports, with all their inherent problems, we, as a society we need to start thinking, and more, importantly addressing these fundamental problems and thus create a fairer, safer and more just future for everyone.
In the words of Scrooge:
“A merry Christmas to everybody! A happy New Year to all the world!” (Dickens, 1843/1915: 138)
 The final official figure of 71 includes a stillborn baby born just hours after his parents had escaped the fire.
Dickens, Charles, (1843/1915), A Christmas Carol, (Philadelphia: J. B. Lippincott Co.)