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Charlotte Dann is a psychology lecturer in the Faculty of Health and Society, researching women’s tattooed bodies. You can find out more and get in touch via Twitter – @CharlotteJD
Whenever I discuss my tattoo research, I always frame it historically, because I think it’s important to consider how we have come to the point we are at with how tattoos are perceived and understood. And you know, it’s good for a laugh.
In the late 1800s, Lombroso researched deviancy and criminality, and as part of this, came to the conclusion that people who had tattoos were criminals and prostitutes. However, this research was conducted on – you guessed it – criminals and prostitutes. Despite the poor correlation that was presented, his research was influential in how we perceive deviancy and deviant bodies, to the point that those negative connotations towards tattooed bodies still ring true today. Tattoos may be ever rising in popularity (figures indicated one in five has a tattoo, and the number of studios rose by around 170% in the last decade in the UK), but tattooed bodies can still be found to be associated with deviancy.
Let’s consider the influence of the media in this. Over the past few years, there has been a flurry of articles that express shock for the fact that ‘normal’ people are getting tattoos, and why tattoos are becoming more popular for women. It only takes a quick gander at the comments left on these articles to see that public opinion hasn’t changed that much, and that these articles perpetuate negative perceptions about tattoos (i.e. they’re not meant for ‘normal’ people). Newspaper articles such as this often make reference to the ‘normal’ people who are now adorning their bodies – normal being white, middle-class, ‘respectable’ people. The narrative of such newspaper articles often seems to rely on a discourse that positions tattooing as the proper domain of ‘the other’, associated with deviant, problematised, and generally male bodies. Newspaper articles often reflect a certain moral panic about the rise of tattoos among so called ‘normal’ people, whilst at the same time, normalise the practice of tattooing itself.
The media does not do a good job in quelling negative connotations regarding tattooed people, as they tend to focus more on the extremes – the eye-catching headlines, the things that make you wince and tut, not the everyday person who is tattooed. In recent years, newspapers have reported on tattooed teachers as being ‘inappropriate’ for children, on young adults who get cheap ‘joke’ tattoos on holidays in Magaluf, and present morality tales such as those who regret their tattoo choices. In addition, they also frame our understandings of ‘who’ this ‘normal’ tattooed person is (look – even Samantha Cameron and David Dimbleby have them!)
I think what we need to do is question the idea of what a ‘normal’ body is, and really think about the assumptions we make about that body based on frankly outdated perceptions. There is no longer one particular type of person who is tattooed – the availability and accessibility of tattoo studios, designs, and techniques, has meant that you cannot stereotype all tattooed people as one homogenous group.
Like so many other singles in the world I decided to join the realms of online dating. Little did I know what I would encounter and the subsequent conversations that would unfold in the office. So, this week’s blog is a reflection on some of those criminogenic discussions that have both amused and appalled us over the last couple of week. I have to start by saying that, on the whole, there are a lot of nice genuine people out there just looking for ‘the one’. That said, this perspective was put into question on Tuesday when I received my first ‘dick pic’. Not being someone who takes this sort of thing too seriously I giggled and deleted the person, however it raised a number of questions about behaviour and our responses to it. For example, on a personal level why was I not offended? Has this type of behaviour become the norm? Is it something that women now expect or at least accept? It’s a big step up from a wolf whistle in the street or the honking horn and leery comment shouted from the window of a passing car.
In essence this is a sex crime, whether you class it as distribution of pornographic material or indecent exposure it is a crime and therefore raises the question of whether I have a moral and or legal obligation to protect other women by reporting it. Yet here in lies the problem, firstly the most the site can or will do is to delete the user who will ultimately just create another profile, secondly in the grand scheme of things the police have neither the resources nor inclination to investigate. Whilst these are pertinent considerations, the fact that I didn’t report it but instead deleted him (and his picture I might add) has, upon reflection, little to do with the potential response and more to do with the perception of risk. The lack of physical proximity provides a sense of security, albeit tenuous, that you wouldn’t have if this happened to you in the street.
In the online world I have a relatively safe profile and I can delete or block those who cause me offence. Whilst it is true that nothing we do online is truly anonymous, there is a sense of detachment created by the lack of proximity and direct risk which can turn deviant behaviour into something abstract. Is that why someone who is otherwise a law-abiding citizen or at least not a sexual predator feels that it is appropriate to send a relative stranger such images? I do wonder whether they actually make the link between physical actions and virtual ones. I suspect that if confronted most of them would not see their behaviour as criminal or even comparable to someone who exposes himself in public.
The more concerning aspect of this is the potential emotional and psychological damage that could be done. While I spent my youth working in clubs and pubs, exposed to a range of male behaviours and thus gained the experience to navigate this terrain, can the same be said for today’s younger population for whom the internet and online dating may be the norm. This led me to consider my daughters and how to prepare them for this online version of the world that I experienced in the physical. How do I explain why guys would send such pictures to an unknown woman when I can’t even begin to fathom that out myself? How do I prepare them for the emotional roller coaster of online dating where a text message lacks the physical prompts needed to decipher it and can easily lead to confusion, misinterpretation, sexual exploitation and psychological harm. Where parenting is concerned the internet and online dating presents a black hole of danger and one which I’ll have to navigate with care if I want to protect my daughters from the ‘dick pic’ senders of the world.
Jessica is an Associate Lecturer teaching modules in the first year.
During my undergraduate degree and my experience as an associate lecturer, Feminism has been a topic I have avoided; I thought I understood what it meant, and I wasn’t happy with it. For me, feminism meant female power and equality. What is wrong with that you may ask? Nothing in theory, however it was my experience of female power and equality that lead to my rather naïve and negative understanding of the term.
Having been raised in a male single-parent household, I have very defensive and clearly very biased views on single-parents and in particular on single-parent fathers. Where my misunderstanding and dislike for feminism stems is from how the courts treat cases of child custody. My father was told, way back when, that if my mother took him to court over custody of myself and younger brother then she would win. Despite my father having a well-paid job, the family home and the community in which we were raised. However, as he had not carried us for 9months (a task I feel, had he been given the choice, then he might certainly have) he would lose the battle. How does this link with feminism? If women want equal pay rights (something which I strongly believe we are entitled to) then they must also be willing to accept that men should have equal custody rights! For me this is not something feminism considered, and therefore, to me it is hypocritical. You can’t have equal rights for pay and not for childcare.
As it turns out, my view was misguided and uninformed. Feminism is not just about female power or women’s rights, as the name may imply, but rather it is about accepting and understanding that there is a gender imbalance within society, and that this imbalance, regardless of which way it falls, (albeit predominately not in favour of women) is wrong. Feminism is not only about women deserving equal rights, but rather it is concerned with all people having equal rights and acknowledging that this inequality, that still exists within society, needs to change.
Where does this fit with Criminology? Well, amongst other areas of the discipline it applies to the sub-discipline of Victimology. Feminism’s impact on Victimology has drawn attention to the needs of women as victims with regards to the domestic sphere, considering patriarchal society, and how this affects victims with regards to coming forward and reporting the offences in a predominately white and male Criminal Justice System and how we can learn from their experiences through adopting a qualitative methodology. Feminism also considers the impact of fear and vulnerability on men; how they are least likely to report being effected by victimisation, however statistically they are the largest group of victims for most crimes (with the exception of rape), Feminism encourages us to consider, why the majority of support services and coverage of victims by the media are focused on women and not both genders (Davies, 2017). Applied feminism within Victimology demonstrates that only certain voices in society are heard and addressed depending on the circumstances; this is something that needs to change.
So to return to the question at hand: what is the issue with Feminism? For me, the issue is the term. The negative connotation it appears to hold. Arguably Feminism represents equality, and the recognition that currently, not everyone is equal. So the question I leave you to ponder is why does Feminism appear to attract such negative attention? Is it a simple misunderstanding of the term (something I found myself guilty of), or is there something more?
Davies, P. (2017) Gender, Victims and Crime. In: Davies , P., Francis, P. and Greer, C. (eds) Victims, Crime and Society. 2nd edn. London: Sage Publications.pp146-166.
Davies , P., Francis, P. and Greer, C. (2017) Victims, Crime and Society. 2nd edn. London: Sage Publications.
Ngozi Adichie, C. (2014) We Should All Be Feminists. London: Fourth Estate.
Office for National Statistics (2015). Crime Survey for England and Wales, Focus on: Violent Crime and Sexual Offences 2013/14. London: NSO
Walklate, S. (2004) Gender, Crime and Criminal Justice. Cullompton:Willan.