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Not long after starting my new post at the University of Northampton, I one day remarked ‘you know, I do feel a bit sorry for Theresa May’, or words to that effect. Well, my colleagues were shocked and stunned, clearly I had touched a nerve. But you know what, they were absolutely right to feel this way. Let me first explain myself. I was reflecting on the challenges she has faced as Prime Minister overseeing our exit from the European Union and the seemingly constant questions over her legitimacy and capability as a leader. She had faced a humiliating election result on top of everything else and was criticised for holding Donald Trump’s hand as a symbol of her courting favour with someone many find…..distasteful. So, I thought, she must be feeling attacked from all sides. Also, I did definitely say I was feeling ‘a bit’ sorry for her. However, my colleagues’ reaction did make me think about this view. They pointed out her decisions had led to this and, as it turns out, they also reveal a pattern of behaviour which reinforce their views, not mine. When you examine this from her time as Home Secretary and as Prime Minister, there are numerous examples which show her limitations as a leader.
Let us start with Theresa May, Home Secretary. In 2010, the Conservative-Liberal Democrat coalition promised to tackle the budget deficit and through the ‘Big Society’ initiative, reclaim communities for the ‘law abiding majority’. Theresa’s speech to the Police Federation struck a triumphant tone, and presented a plea to accept her deal to cut spending, to allow the police more autonomy, less bureaucracy and less focus on targets. She celebrated the police as heroes, the front line in the fight to fix the ‘broken society’ and deal with the criminals we were all living in fear of. The slogan of the Conservative Party campaign was reiterated, to tell the police that ‘we’re all in this together’. She promised to always back the police, always fight for them and support them.
Her 2015 speech was less conciliatory and did not celebrate the work of the police. In her announcement to the Police Federation in May 2015, she accused the police service and management of scaremongering as they presented evidence on the impact of cuts, especially on neighbourhood policing functions. Perhaps bolstered by the recent Conservative party election win, she went in all guns blazing. Neighbourhood policing was described as an ‘endangered species’ by serving officers, and they also took this opportunity to plead with her to listen and not resort to her usual position of dismissing their concerns (BBC News, 20 May 2015). For the police service, preserving neighbourhood policing was clearly important. It offers safety, reassurance, a visible police presence and a conduit between the police and public to uphold their legitimacy and consent (Johnston, 2001; Rowe, 2008). Reduced budgets are bound to impact these services not deemed a priority, even though they can help to prevent crime and enable productive partnerships between the police and the citizens they serve (Thurman et al, 2001). For Theresa however, the falling crime rate was proof positive to justify cuts to spending, and that ‘angry and demoralised’ officers with their claims of putting the public in danger were ‘crying wolf’ (BBC News, 20 May, 2015).
It is not surprising then that at the end of Theresa May’s speech, polite applause was all that could be offered. The process of reflection and consideration of the premise that one can be wrong that I undertook, is something Theresa May seems unable to grasp. Her performance at Police Federation conference has further demoralised the police and embedded a sense of hopelessness that anything would change under her leadership. The need for the police to plead with her to listen to them is also a real concern – good leaders should not need to be flattered or cajoled into listening to those who deliver front line services such as policing.
So, as we now seem to be hurtling towards an exit from the EU which means we leave the Custom’s Union, despite the concerns about the impact this will have on the economy and Northern Ireland, Theresa remains resolute, and firmly aligned with the belief that hard Brexit is the way to go. This is presented as appeasing the hard Brexiteers in the Conservative party, who are ready to pounce should she not deliver what they want. However, her speech at Lancaster House presented Brexit as the promise of a new ‘global’ Britain, taking advantage of the opportunities outside the EU, while also offering the hand of friendship with platitudes about our European partners, that we will remain ‘reliable partners, willing allies and close friends.’ Also, she voted remain. She campaigned to keep Britain in the EU in the interests of business and jobs, to maintain security and protections against terrorism and crime, for trade access – and I quote ‘it is in the national interest to remain a member of the European Union.’ I am an ardent remainer, so on this, the Theresa May campaigning in 2016 and I agree. But now we are poles apart.
This is where I have seen the error of my ways to feel sorry for her. Her stance in 2010, celebrating the work of the police when she was new in post, was clearly to cement her status as Home Secretary, so she asked nicely for them to accept the reductions in spending. In 2015, she made a clear shift, to tell the police to stop whining, that there is no more money and she made no reference to the heroic efforts of the police at all. In fact, to her, they were making things worse. The same pattern of shifting loyalties to preserve her position seems to occur on a weekly basis, as we lurch back and forth from soft Brexit to hard Brexit (remember, at one point it was a red, white and blue Brexit?).
So, my problem is not just that we disagree, it is that she does not make decisions based on evidence and what is best for the country. She certainly does not offer leadership in which we can feel reassured about our future. She seems to bend to the will of mysterious others, editors of right wing press, hard Brexiteers and then, occasionally, softens her stance after meetings in Brussels. Or, what I like to call, a reality check. But I no longer think she is struggling to deal with tensions between her belief in a Hard Brexit and the evidence presented to her from her negotiations with the EU. She is also seemingly ignoring concerns raised by MPs, business sectors, universities, and the many who voice their concerns about the legitimacy and consequences of this goal of a hard Brexit. Her leadership style is reflected in the frustration of the press and public when she repeats meaningless platitudes. Remember, ‘strong and stable’, the classic ‘Brexit means Brexit’, prefixing everything with ‘let me be clear’, and then being anything but this. Good leadership is meant to empower others, and in policy making is defined as an approach to generate collective responsibility as found in Belbin’s (1993) ‘team leader’ approach. This is a form of leadership is distinct from role of managers, as they must act to seek new opportunities, transform activities of a group, to be a visionary, to be clear on their goals. The divisions in the Conservative party do not reflect this. It seems that the Maybot’s leadership programming setting has defaulted to her true self and her goal of self-preservation. Therefore, it is not merely a misjudgment to feel even a ‘bit’ of sympathy for her, it is an act of delusion.
Senior Lecturer in Criminology
University of Northampton
BELBIN, R.M. (1993). Team Roles at Work. Oxford: Butterworth-Heinemann
BBC NEWS (2010) Police Federation crying wolf over cuts, says Theresa May, (see http://www.bbc.co.uk/news/uk-32806520)
JOHNSTON, L. (2001) ‘Crime, fear and civil policing’, Urban Studies, 38(5/6), 959–77.
PRIME MINISTER’S OFFICE (2017) The government’s negotiating objectives for exiting the EU: PM speech (see https://www.gov.uk/government/speeches/the-governments-negotiating-objectives-for-exiting-the-eu-pm-speech)
ROWE, M. (2008) Introduction to Policing. London: Sage.
THURMAN, Q., ZHAO, J. and GIACOMAZZI, A. (2001) Community Policing in a Community Era: An Introduction and Exploration California: Roxbury Publishing Company
Let me start by apologising for the tone of this blog and emphasis that what follows is rant based on my own opinion and not that of the university or co-authors of the blog. On 3 January I was incensed by a story in the Guardian outlining comments made by Simon Dudley, the Royal Borough of Windsor and Maidenhead’s Conservative leader, regarding homelessness and the impact (visually) that this could have on the forthcoming royal wedding. Mr Dudley commented that having homeless people on the streets at the time of the wedding would present “a beautiful town in a sadly unfavourable light” and that “Windsor is different and requires a more robust approach to begging” (Dudley, cited in Sherwood, 2018, online). Unfortunately, I am no longer shocked by such comments and have come to expect nothing less of Conservative leaders. I am however profoundly saddened that such a deep rooted social issue is brought back into the spot light, not because it reflects wider issues of inequality, disadvantage, poverty, or social exclusion that need addressing but because of a class based narrative driven by a royal wedding. Is Windsor really in need of special treatment? Is their experience of homelessness really worse than every other city in the UK? Or is simply that in an area with such wealth, and social connection, showing the world that we have a problem with homelessness is taking it a step too far. Whatever the reason, Shelter’s (2017) tweet on the 29 December reminds us that homelessness is ‘…a crisis we are not handling as a country’.
As we approached the Christmas period it was estimated that children experiencing homelessness had reached a 10 year high with headlines like ‘Nearly 130,000 children to wake up homeless this Christmas’ (Bulman, 2017) marking our approach to the festive season. Similarly, Shelter warned of a Christmas homeless crisis and as the temperatures dropped emergency shelters were opened across London, contrary to the policy of only opening after three consecutive days of freezing temperatures (TBIF, 2017). Yet the significance of these headlines and the vast body of research into the homelessness crisis appears lost on Mr Dudley whose comments only add to an elitist narrative that if we can’t see it, it isn’t a problem. My issue is not with Mr Dudley’s suggestion that action is needed against aggressive begging and intimidation but with his choice of language. Firstly, to suggest that homelessness is a ‘sad’ thing is a significant understatement made worse by the fact that the focus of this sadness is not on homelessness itself but the fact that it undermines the tone of an affluent area. Secondly, the suggestion that the police should clear the homeless from the streets along with their ‘bags and detritus’ (Dudley, cited in Sherwood, 2018) is symbolic of much of the UK’s approach to difficult social issues; sticking a band aid on a fatal wound and hoping it works. Thirdly, and more deeply disturbing for me is the blame culture evident in his suggestion that homelessness is a choice that those begging in Windsor are ‘…not in fact homeless, and if they are homeless they are choosing to reject all support services…it is a voluntary choice’ (Dudley, cited in Sherwood, 2018). Homelessness is complex and often interlinked with other deeply rooted problems, therefore this blame attitude is not just short sighted but highly ignorant of the difficulties facing a growing proportion of the population.
Shelter. (2017) A safe, secure home is a fundamental right for everyone. It’s a crisis we are not handling as a country [Online]. Twitter. 29 December. Available from: https://twitter.com/shelter?lang=en [Accessed 4 January 2018].
Sherwood, H., (2018) Windsor council leader calls for removal of homeless before royal wedding. The Guardian [online]. Available from: https://www.theguardian.com/society/2018/jan/03/windsor-council-calls-removal-homeless-people-before-royal-wedding [Accessed 04 January 2018].
The Big Issue Foundation. (2017) TBIF joins the Mayor of London’s Coalition to tackle rough sleeping [Online]. The Big Issue Website. Available from: https://www.bigissue.org.uk/news [Accessed 4 January 2018].
 a charity offering advice and support to those facing or experiencing homelessness
The build up to Christmas appears more frenetic every year, but there comes a point where you call it a day. This hiatus between preparation and the festivities lends itself to contemplation; reflection on Christmases gone by and a review of the year (both good and bad). Some of this is introspective and personal, some familiar or local and some more philosophical and global.
Following from @manosdaskalou’ recent contemplation on “The True Message of Christmas”, I thought I might follow up his fine example and explore another, familiar, depiction of the festive period. While @manosdaskalou focused on wider European and global concerns, particularly the crisis faced by many thousands of refugees, my entry takes a more domestic view, one that perhaps would be recognised by Charles Dickens (1812- 1870) despite being dead for nearly 150 years.
One of the most distressing news stories this year was the horrific fire at Grenfell Tower where 71 people lost their lives.  Whilst Dickens, might not recognise the physicality of a tower block, the narratives which followed the disaster, would be all too familiar to him. His keen eye for social injustice and inequality is reflected in many of his books; A Christmas Carol certainly contains descriptions of gut wrenching, terrifying poverty without which Scrooge’s volte-face would have little impact.
In the immediacy of the Grenfell Tower disaster tragic updates about individuals and families believed missing or killed in the fire filled the news channels. Simultaneously, stories of bravery; such as the successful endeavours of Luca Branislav to rescue his neighbour and of course, the sheer professionalism and steadfast determination of the firefighters who battled extremely challenging conditions also began to emerge. Subsequently we read/watched examples of enormous resilience; for example, teenager Ines Alves who sat her GCSE’s in the immediate aftermath. In the aftermath, people clamoured to do whatever they could for survivors bringing food, clothes, toys and anything else that might help to restore some normality to individual life’s. Similarly, people came together for a variety of different celebrity and grassroots events such as Game4Grenfell, A Night of Comedy and West London Stand Tall designed to raise as much money as possible for survivors. All of these different narratives are to expected in the wake of a tragedy; the juxtaposition of tragedy, bravery and resilience help people to make sense of traumatic events.
Ultimately, what Grenfell showed us, was what we already knew, and had known for centuries. It threw a horrific spotlight on social injustice, inequality, poverty, not to mention a distinct lack of national interest In individual and collective human rights. Whilst Scrooge was “encouraged” to see the error of his ways, in the twenty-first century society appears to be increasingly resistant to such insight. While we are prepared to stand by and watch the growth in food banks, the increase in hunger, homelessness and poverty, the decline in children and adult physical and mental health with all that entails, we are far worse than Scrooge. After all, once confronted with reality, Scrooge did his best to make amends and to make things a little better. While the Grenfell Tower Inquiry might offer some insight in due course, the terms of reference are limited and previous experiences, such as Hillsborough demonstrate that such official investigations may obfuscate rather than address concerns. It would seem that rather than wait for official reports, with all their inherent problems, we, as a society we need to start thinking, and more, importantly addressing these fundamental problems and thus create a fairer, safer and more just future for everyone.
In the words of Scrooge:
“A merry Christmas to everybody! A happy New Year to all the world!” (Dickens, 1843/1915: 138)
 The final official figure of 71 includes a stillborn baby born just hours after his parents had escaped the fire.
Dickens, Charles, (1843/1915), A Christmas Carol, (Philadelphia: J. B. Lippincott Co.)
Having only visited Philadelphia once before (and even then it was strictly a visit to Eastern State Penitentiary with a quick “Philly sandwich” afterwards) the city is new to me. As with any new environment there is plenty to take in and absorb, made slightly more straightforward by the traditional grid layout so beloved of cities in the USA.
Particularly striking in Philadelphia are the many signs detailing the city’s history. These cover a wide range of topics; (for instance Mothers’ Day originates in the city, the creation of Walnut Street Gaol and commemoration of the great and the good) and allow visitors to get a feel for the city.
Unfortunately, these signs tell only part of the city’s story. Like many great historical cities Philadelphia shares horrific historical problems, that of poverty and homelessness. Wherever you look there are people lying in the street, suffering in a state of suspension somewhere between living and dying, in essence existing. The city is already feeling the chill winds of winter and there is far worse to come. Many of these people appear unable to even ask for help, whether because they have lost the will or because there are just too many knock backs. For an onlooker/bystander there is a profound sense of helplessness; is there anything I can do?, what should I do?, can I help or do I make things even worse?
The last time I physically observed this level of homelessness was in Liverpool but the situation appeared different. People were existing (as opposed to living) on the street but passers by acknowledged them, gave money, hot drinks, bottles of water and perhaps more importantly talked to them. Of course, we need to take care, drawing parallels and conclusions across time and place is always fraught with difficulty, particularly when relying on observation alone. But here it seems starkly different; two entirely different worlds – the destitute, homeless on the one hand and the busy Thanksgiving/Christmas shopper on the other. Worse still it seems despite their proximity ne’er the twain shall meet.
This horrible juxtaposition was brought into sharp focus last night when @manosdaskalou and I went out for an evening meal. We chose a beautiful Greek restaurant and thought we might treat ourselves for a change. We ordered a starter and a main each, forgetting momentarily, that we were in the land of super sized portions. When the food arrived there was easily enough for a family of 4 to (struggle to) eat. This provides a glaringly obvious demonstration of the dichotomy of (what can only really be described as) greed versus grinding poverty and deprivation, within the space of a few yards.
I don’t know what the answer is , but I find it hard to accept that in the twenty-first century society we appear to be giving up on trying seriously to solve these traumatic social problems. Until we can address these repetitive humanitarian crisis it is hard to view society as anything other than callous and cruel and that view is equally difficult to accept.
Following the apparent growth in acid attacks the suggestion from Amber Rudd on a potential means of tackling the problem has all the markings of another knee-jerk policy that lacks careful planning and application. The proposal is to restrict the sales of corrosive substances and introduce new, specific legislation for possession and use of such substances against another person. The justification for these suggestions is based on the doubling of attacks between 2012 and 2016-17. Furthermore a 6 month review by National Police Chiefs Council (NPCC) report 400 acid or corrosive substance attacks between October 2016 and April 2017. The impact of such attacks is long lasting and without question, a horrific life changing experience, however is this reaction the right one for all concerned?
The plan to ban the sale of corrosive substances to under 18s in itself may be a sensible idea, if there is careful consultation on what substances are to be included in this blanket approach. A similar approach already exists with the sale of knives, tobacco and alcohol yet the extent to which these policies are a success is a moot point. Policing such an approach will also be considerably challenging because there is currently no clear outline of what the government intends to class as a corrosive substance. If the suggestions that bleach will be on the list then this may prove very difficult, if not impossible to police. Many of the corrosive substances being used today are household names readily available in most local shops and supermarkets, not to mention the internet. When purchasing items subject to restriction on the internet, the only check of age is you clicking a button to confirm it and maybe adding a date of birth, neither of which are particularly secure.
Taking this a step further the other suggestion is the creation of a new offence; possession of a corrosive substance in a public place. Such legislation is modelled on legislation already used to tackle knife offences and offensive weapons whereby a prison sentence of upto 4 years can be issues for possession, with intent to carry out an attack. However, why is such an approach necessary when perpetrators of acid attacks can already receive a life sentence under existing legislation. Is it because of the tremendous success of the approach taken to knife crime? Unlikely, if you consider the resistance by the judiciary to use such an approach which would inevitably lead to much higher prison numbers than we already have. In short, the ‘do it again…threat’ is highly unlikely to act as a deterrence when deterrence as a reason for punishment has long been questionable.
Is this another knee-jerk reaction to media hype? Evidence of another poorly considered policy response driven by political self-interest and the desire to be ‘seen to be doing something’. Many of these attacks have been linked to societies folk devils; youth or personal vendetta’s therefore rather than creating new policy, why not focus on existing measures using them to their full force and improving the services offered to the victims of these heinous crimes. Under existing legislations those convicted of an acid attack can receive a life sentences so why new legislation. Survivors also get a life sentence so surely the more appropriate response is to focus on victim’s needs (physical and psychological) rather than the creation of unnecessary legislation
The 1st of October was a bad day, I watched the news on television in dismay, as I seem to frequently do these days. Fifty eight people killed and hundreds injured by a gunman in Las Vegas. Over a few days I thought about this and continued watching news bulletins and the discussion on gun control and the right to bear arms. I recall previously seeing Barak Obama on television, lamenting the illegal use of guns in the United States and attempting to convince people that gun possession needed to be controlled. He failed, but from news reports not for the want of trying. The gun lobby and politics were a powerful block on any movement in that direction.
The present incumbent Donald Trump does not seem to have much to say about the matter other than the usual platitudes that come out at a time of national disaster. So my thoughts turned to politics and ideology. I can’t profess to know much about American politics or the American Constitution but as I understand it, the right to bear arms is written into the Constitution. The debate about whether the Second Amendment intended that ordinary citizens had the right to bear arms or the right to bear arms was intended for the militia is one that has continued for many a decade and it seems the courts, not without some dissent, fell on the side of the citizen.
As I continue to try to make sense of it all, I question what was intended by those great people that drafted and redrafted and finally agreed the American Constitution. If the very people that debated and drafted the constitution were to consider the matter now, in contemporary society, knowing the advanced technology and the damage that firearms have caused across America, including the illegal use of firearms in the name of the law, would they have drafted the second amendment in such a way?
Of course we can think about this concept a little wider and apply it to various ideologies across the world. Take the concept of free speech, would those that drafted the various constitutions and rights in many a country have foreseen that the concept of free speech would be used to spread hate against various groups of people? Did they intend that free speech would be used to adulterate and twist religious texts so that hate could be espoused and acted upon?
These rights were drafted and agreed in a different era. Those that espoused them could perhaps not have conceived that they would be abused to the extent they are now or that the concepts would cause so much damage and misery. If we could bring all those great minds together now, would they amend those rights perhaps putting some stipulations on them?
I have a feeling that many a great mind would turn in their graves at these notions and of course I understand it is not quite so simple but I do just wonder? Is freedom too great a price to pay?
As we are gleefully coming towards the start of yet another academic year, we tend to go through a number of perpetual motions; reflect on the year past, prepare material for the upcoming year and make adjustments on current educational expectations. Academics can be creatures of habit, even if their habit is to change things over. Nonetheless, there are always milestones that we all observe no matter the institution or discipline. The graduation, for example brings to an end the degree aspirations of a cohort, whilst Clearing and Welcome Week offer an opportunity of a new group of applicants to join a cohort and begin the process again. Academia like a pendulum swings constantly, replenishing itself with new generations of learners who carry with them the imprint of their social circumstance.
It was in the hectic days at Clearing that my mind began to wonder about the future of education and more importantly about criminology. A discipline that emerged at an unsettled time when urban life and modernity began to dominate the Western landscape. Young people (both in age and/or in spirit) began to question traditional notions about the establishment and its significance. The boundaries that protect the individual from the whim of the authorities was one of those fundamental concerns on criminological discourses. A 19th century colleague questions the notion of policing as an established institution, thus challenging its authority and necessity. An end of 20th century colleague may be involved in the training of those involved in policing. Changing times, arguably. Quite; but what is the implications for the discipline?
My random example can be challenged on many different fronts; the contested nature of a colleague as a singular entity that sees the world in a singular gaze; or the ability to diversify on the perspectives each discipline observes. It does nonetheless, raises a key question: what expectations can we place on the discipline for the 21st century.
If we and our students are the participants of social change as it happens in our society then our impressions and experiences can help us formulate a projective perspective of the future. Our knowledge of the past is key to supplying an understanding of what we have done before, so that we can comprehend the reality in a way that will allow us to give it the vocabulary it deserves. A colleague recently posted on twitter her agony about “vehicles being the new terrorist weapon,” asking what is the answer. The answer to violence is exactly the same; whether a person gets in a van, or goes home and uses a bread knife to harm their partner. Everyday objects that can be utilised to harm. A projection in the future could assert that this phenomenon is likely to continue. The Romans called it Alea iacta est and it was the moment you decide to act. In my heart this is precisely the debate about the future of criminology; is it crime with or without free will?