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Celebrations and Commemorations: What to remember and what to forget

Today is Good Friday (in the UK at least) a day full of meaning for those of the Christian faith. For others, more secularly minded, today is the beginning of a long weekend. For Blur (1994), these special days manifest in a brief escape from work:  

Bank holiday comes six times a year
Days of enjoyment to which everyone cheers
Bank holiday comes with six-pack of beer
Then it’s back to work A-G-A-I-N


(James et al., 1994).

However, you choose to spend your long weekend (that is, if you are lucky enough to have one), Easter is a time to pause and mark the occasion (however, you might choose). This occasion appears annually on the UK calendar alongside a number other dates identified as special or meaningful; Bandi Chhorh Divas, Christmas, Diwali, Eid al-Adha, Father’s Day, Guys Fawkes’ Night, Hallowe’en, Hanukkah, Hogmanay, Holi, Mothering Sunday, Navaratri, Shrove Tuesday, Ramadan, Yule and so on. Alongside these are more personal occasions; birthdays, first days at school/college/university, work, graduations, marriages and bereavements. When marked, each of these days is surrounded by ritual, some more elaborate than others. Although many of these special days have a religious connection, it is not uncommon (in the UK at least) to mark them with non-religious ritual. For example; putting a decorated tree in your house, eating chocolate eggs or going trick or treating. Nevertheless, many of these special dates have been marked for centuries and whatever meanings you apply individually, there is an acknowledgement that each of these has a place in many people’s lives.

Alongside these permanent fixtures in the year, other commemorations occur, and it is here where I want to focus my attention. Who decides what will be commemorated and who decides how it will be commemorated?  For example; Armistice Day which in 2018 marked 100 years since the end of World War I. This commemoration is modern, in comparison with the celebrations I discuss above, yet it has a set of rituals which are fiercely protected (Tweedy, 2015). Prior to 11.11.18 I raised the issue of the appropriateness of displaying RBL poppies on a multi-cultural campus in the twenty-first century, but to no avail. This commemoration is marked on behalf of individuals who are no longing living. More importantly, there is no living person alive who survived the carnage of WWI, to engage with the rituals. Whilst the sheer horror of WWI, not to mention WWII, which began a mere 21 years later, makes commemoration important to many, given the long-standing impact both had (and continue to have). Likewise, last year the centenary of (some) women and men gaining suffrage in the UK was deemed worthy of commemoration. This, as with WWI and WWII, was life-changing and had profound impact on society, yet is not an annual commemoration.  Nevertheless, these commemoration offer the prospect of learning from history and making sure that as a society, we do much better.

Other examples less clear-cut include the sinking of RMS Titanic on 15 April 1912 (1,503 dead). An annual commemoration was held at Belfast’s City Hall and paying guests to the Titanic Museum could watch A Night to Remember. This year’s anniversary was further marked by the announcement that plans are afoot to exhume the dead, to try and identify the unknown victims. Far less interest is paid in her sister ship; RMS Lusitania (sank 1915, 1,198 dead). It is difficult to understand the hold this event (horrific as it was) still has and why attention is still raised on an annual basis. Of course, for the families affected by both disasters, commemoration may have meaning, but that does not explain why only one ship’s sinking is worthy of comment. Certainly it is unclear what lessons are to be learnt from this disaster.

Earlier this week, @anfieldbhoy discussed the importance of commemorating the 30th anniversary of the Hillsborough Disaster. This year also marks 30 years since the publication of MacPherson (1999) and Monday marks the 26th anniversary of Stephen Lawrence’s murder. In less than two months it will two years since the horror of Grenfell Tower. All of these events and many others (the murder of James Bulger, the shootings of Jean Charles de Menezes and Mark Duggan, the Dunblane and Hungerford massacres, to name but a few) are familiar and deemed important criminologically. But what sets these cases apart? What is it we want to remember? In the cases of Hillsborough, Lawrence and Grenfell, I would argue this is unfinished business and these horrible events remind us that, until there is justice, there can be no end.

However, what about Arthur Clatworthy? This is a name unknown to many and forgotten by most. Mr Clatworthy was a 20-year-old borstal boy, who died in Wormwood Scrubs in 1945. Prior to his death he had told his mother that he had been assaulted by prison officers. In the Houses of Parliament, the MP for Shoreditch, Mr Thurtle told a tale, familiar to twenty-first century criminologists, of institutional violence. If commemoration was about just learning from the past, we would all be familiar with the death of Mr Clatworthy. His case would be held up as a shining example of how we do things differently today, how such horrific events could never happen again.  Unfortunately, that is not the case and Mr Clatworthy’s death remains unremarked and unremarkable. So again, I ask the question: who decides what it is worthy of commemoration?

Selected Bibliography:

James, Alexander, Rowntree, David, Albarn, Damon and Coxon, Graham, (1994), Bank Holiday, [CD], Recorded by Blur in Parklife, Food SBK, [RAK Studios]

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A Love Letter: in praise of poetry

Avoid loud and aggressive persons,

they are vexations to the spirit.

If you compare yourself with others,

you may become vain and bitter;

for always there will be greater and lesser persons than yourself.

Enjoy your achievements as well as your plans


(Max Ehrmann, 1927)

Last week marked International Poetry Day (21 March 2019, to be precise) and it seems only right to consider this form of narrative in more detail. When I was younger (so much younger than today)[i] poetry left me rather cold. Why read short, seemingly impenetrable bursts of language when you could read whole books? To me, it seemed as if poetry was simply lyrics that no-one had got around to putting music to.[ii] Looking back, this may have been the folly of youth, alternatively, I simply was unable at that time to see the value, the beauty of poetry, both written and spoken.

Poetry isn’t meant to be consumed whole, like fast food to be gobbled in between anything and everything else, fuel to get you through the day. Neither is like googling facts, just enough to enable you to know what you need to know at that instant. Instead, it’s meant to be savoured, to stay with you; like many good things in life, it takes time to ponder and digest. In turn, it takes on its own distinct and entirely personal meaning. It offers the opportunity for all of us, individually, to reflect, ruminate and interpret, at our own pace, according to our own place in time and space. The extract which opens this entry comes from Desiderata which carries particular resonance for me and my academic journey. It may or may not do the same for you, but it’s worth having a look at the entirety of the text, just in case.

An obvious criminological place to start to explore poetry, was always a favourite. Long before I discovered criminology, I discovered the work of Oscar Wilde (1854-1900). Starting with his novels, it wasn’t long before I stumbled upon his Ballad of Reading Gaol. With its haunting refrain; ‘each man kills the thing he loves’ it is difficult not to captured by its innate melody, as well as the story of the murderous soldier. After studying criminology and spending time in prison (albeit not serving a sentence), the verses take on a different dimension. It is difficult not to be moved by his description of the horror of the prison, even more so, given his practical experience of surviving in this hostile and unforgiving environment:


With sudden shock the prison-clock

  Smote on the shivering air,

And from all the gaol rose up a wail

  Of impotent despair,

Like the sound that frightened marshes hear

From a leper in his lair


(Oscar Wilde, 1898)

On the surface, poets like the Greek, civil servant C. P. Cavafy (1863-1933) have nothing to say about my life, yet his words make my heart ache. Cavafy’s tale of a mystical and mythical journey to Ithaka which seems to me to represent my educational journey in ways that I am only just beginning to appreciate. Replace the mythical Ithaka, with my all too real experience of doctoral study and you get the picture.

Keep Ithaka always in your mind.
Arriving there is what you’re destined for.
But don’t hurry the journey at all.
Better if it lasts for years,
so you’re old by the time you reach the island,
wealthy with all you’ve gained on the way,
not expecting Ithaka to make you rich


(C. P Cavafy, 1910/1911)

Furthermore, The Satrapy appears to represent ambition, desire and above all, the necessity of educating oneself in order to become something more. To truly realise your humanity and not just your mere existence, is a constant struggle. Cavafy’s words offer encouragement and a recognition that individual struggle is a necessity for independence of thought.

Your soul seeks other things, weeps for other things;
the praise of the public and the Sophists,
the hard-won and inestimable Well Done;
the Agora, the Theater, and the Laurels


(C. P. Cavafy, 1911)

Poets like Maya Angelou celebrate gender and race (among many other aspects), identifying intersectionality and the struggles fought and won, and the struggles still ongoing. Despite historical and contemporaneous injustice, to be able to shout from the rooftops Still I Rise in answer to the questions she poses, is truly inspirational:

Did you want to see me broken?
Bowed head and lowered eyes?
Shoulders falling down like teardrops,
Weakened by my soulful cries?


(Maya Angelou, 1978)

Likewise, Hollie McNish utilises her anger and frustration to powerful effect, targeting racism with the linguistic gymnastics and logic of Mathematics , demonstrating that immigration is one of the greatest things to happen in the UK. To really get the full force, you should watch the video!

Cos sometimes one that comes makes two
And sometimes one can add three more
And sometimes two times two is much much more
Than four
And most times immigrants bring more
Than minuses


(Hollie McNish, 2013).

To conclude, you have nothing to lose by immersing yourself in a bit of poetry, but everything to gain. The poets and poems above are just some of my favourites (what about Akala, Cooper Clarke,McGough, Plath, Tempest, Zephaniah, the list goes on) they may not be yours, but it doesn’t matter. Don’t rush it, read a little something and read it again. Let the words and imagery play around in your head. If it sings to you, try to remember the name and the poet, and you can return again and again. If it doesn’t sing to you, don’t lose hope, choose another poet and give their work a chance to inveigle its way into your life. I promise you, it will be worth it

Selected Bibliography

Angelou, Maya, (1978/1999), And Still I Rise, (8th ed.), (London: Virago Press)

Cavafy, C. P., (2010), Collected Poems, tr. from the Greek by Daniel Mendelsohn, (New York: Alfred A. Knopf)

Lennon, John and McCartney, Paul, (1965) Help!, [CD], Recorded by The Beatles in Help!. Parlophone, [s.l.], Apple

Wilde, Oscar, (1898), The Ballad of Reading Gaol by C. 3. 3., (London: Leonard Smithers)

[i] Lennon and McCartney, (1965).

[ii] Not always the case, as can be seen by the Arctic Monkey’s (2013) musical rendering of John Cooper Clarke’s I Wanna Be Yours


Beyond education…

prison_library_at_alcatraz_federal_penitentiary_(tk)

In a previous blog I wrote about the importance of going through HE as a life changing process.  The hard skills of learning about a discipline and the issues, debates around it, is merely part of the fun.  The soft skills of being a member of a community of people educated at tertiary level, in some cases, outweigh the others, especially for those who never in their lives expected to walk through the gates of HE.  For many who do not have a history in higher education it is an incredibly difficult act, to move from differentiating between meritocracy to elitism, especially for those who have been disadvantaged all their lives; they find the academic community exclusive, arrogant, class-minded and most damning, not for them.

The history of higher education in the UK is very interesting and connected with social aspiration and mobility.  Our University, along with dozens of others, is marked as a new institution that was created in a moment of realisation that universities should not be exclusive and for the few.  In conversation with our students I mentioned how as a department and an institution we train the people who move the wheels of everyday life.  The nurses in A&E, the teachers in primary education, the probation officers, the paramedics, the police officers and all those professionals who matter, because they facilitate social functioning.  It is rather important that all our students understand that our mission statement will become their employment identity and their professional conduct will be reflective of our ability to move our society forward, engaging with difficult issues, challenging stereotypes and promoting an ethos of tolerance, so important in a society where violence is rising.

This week we had our second celebration of our prison taught module.  For the last time the “class of 2019” got together and as I saw them, I was reminded of the very first session we had.  In that session we explored if criminology is a science or an art.  The discussion was long, and quite unexpected.  In the first instance, the majority seem to agree that it is a social science, but somehow the more questions were asked, the more difficult it became to give an answer.  What fascinates me in such a class, is the expectation that there is a clear fixed answer that should settle any debate.  It is little by little that the realisation dawns; there are different answers and instead of worrying about information, we become concerned with knowledge.  This is the long and sometimes rocky road of higher education.

Our cohort completed their studies demonstrating a level of dedication and interest for education that was inspiring.  For half of them this is their first step into the world of HE whilst the other half are close to heading out of the University’s door.  It is a great accomplishment for both groups but for the first who may feel they have a long way to go, I will offer the words of a greater teacher and an inspiring voice in my psyche, Cavafy’s ‘The First Step

Even this first step
is a long way above the ordinary world.
To stand on this step
you must be in your own right
a member of the city of ideas.
And it is a hard, unusual thing
to be enrolled as a citizen of that city.
Its councils are full of Legislators
no charlatan can fool.
To have come this far is no small achievement:
what you have done already is a glorious thing

Thank you for entering this world.  You earn it and from now on do not let others doubt you.  You can do it if you want to.  Education is there for those who desire it.

C.P. Cavafy, (1992) Collected Poems, Translated by Edmund Keeley and Philip Sherrard, Edited by George Savidis, Revised Edition, Princeton University Press, Princeton.

The Lure of Anxiety

HT

Helen is an Associate Lecturer teaching on modules in years 1 and 3.

I wear several hats in life, but I write this blog in the role of a lecturer and a psychologist, with experience in the theory and practice of working with people with psychological disorders.

In recent years, there has been an increase in awareness of mental health problems. This is very welcome. Celebrities have talked openly about their own difficulties and high profile campaigns encourage us to bring mental health problems out of the shadows. This is hugely beneficial. When people with mental health problems suffer in silence their suffering is invariably increased, and simply talking and being listened to is often the most important part of the solution.

But with such increased awareness, there can also be well-intentioned but misguided responses which make things worse. I want to talk particularly about anxiety (which is sometimes lumped together with depression to give a diagnosis of “anxiety and depression” – they can and do often occur together but they are different emotions which require different responses). Anxiety is a normal emotion which we all experience. It is essential for survival. It keeps us safe. If children did not experience anxiety, they would wander away from their parents, put their hands in fires, fall off high surfaces or get run over by cars. Low levels of anxiety are associated with dangerous behaviour and psychopathy. High levels of anxiety can, of course, be extremely distressing and debilitating. People with anxiety disorders avoid the things they fear to the point where their lives become smaller and smaller and their experience severely restricted.

Of course we should show compassion and understanding to people who suffer from anxiety disorders and some campaigners have suggested that mental health problems should receive the same sort of response as physical health problems. However, psychological disorders, including anxiety disorders, do not behave like physical illnesses. It is not a case of diagnosing a particular “bug” and then prescribing the appropriate medication or therapy to make it go away (in reality, many physical conditions do not behave like this either). Anxiety thrives when you feed it. The temptation when you suffer high levels of anxiety is to avoid the thing that makes you anxious. But anyone who has sat through my lecture on learning theory should remember that doing something that relieves or avoids a negative consequence leads to negative reinforcement. If you avoid something that makes you highly anxious (or do something that temporarily relieves the anxiety, such as repeatedly washing your hands, or engaging in a ritual) the avoidance behaviour will be strongly reinforced. And you never experience the target of your fears, so you never learn that nothing catastrophic is actually going to happen – in other words you prevent the “extinction” that would otherwise occur. So the anxiety just gets worse and worse and worse. And your life becomes more and more restricted.

So, while we should, of course be compassionate and supportive towards people with anxiety disorders, we should be careful not to feed their fears. I remember once becoming frustrated with a member of prison staff who proudly told me how she was supporting a prisoner with obsessive-compulsive disorder by allowing him to have extra cleaning materials. No! In doing so, she was facilitating his disorder. What he needed was support to tolerate a less than spotless cell, so that he could learn through experience that a small amount of dirt does not lead to disaster. Increasingly, we find ourselves teaching students with anxiety difficulties. We need to support and encourage them, to allow them to talk about their problems, and to ensure that their university experience is positive. But we do them no favours by removing challenges or allowing them to avoid the aspects of university life that they fear (such as giving presentations or working in groups). In doing so, we make life easier in the short-term, but in the long-term we feed their disorders and make things worse. As I said earlier, we all experience anxiety and the best way to prevent it from controlling us is to stare it in the face and get on with whatever life throws at us.

 

 

Halloween Prison Tourism

Haley 2

 

Haley Read is an Associate Lecturer teaching modules in the first and third years.

Yes, that spooky time of the year is upon us! Excited at the prospect of being free to do something at Halloween but deterred by the considerable amount of effort required to create an average-looking carved pumpkin face, I Google, ‘Things to do for Halloween in the Midlands’.

I find that ‘prison (and cell) ghost tours’ are being advertised for tourists who can spend the night where (in)famous offenders once resided and the ‘condemned souls’ of unusual and dangerous inmates still ‘haunt’ the prison walls today. I do a bit more searching and find that more reputable prison museums are also advertising similar events, which promise a ‘fun’ and ‘action packed’ family days out where gift shops and restaurants are available for all to enjoy.

Of course, the lives of inmates who suffered from harsh and brutal prison regimes are commodified in all prison museums, and not just at Halloween related events. What appears concerning is that these commercial and profit-based events seem to attract visitors through promotional techniques which promise to entertain, reinforce common sensical, and at times fabricated (see Barton and Brown, 2015 for examples) understandings of history, crime and punishment. These also present sensationalistic a-political accounts of the past in order to appeal to popular  fascinations with prison-related gore and horror; all of which aim to attract customers.

The fascination with attending places of punishment is nothing new. Barton and Brown (2015) illustrates this with historical accounts of visitors engaging in the theatrics of public executions and of others who would visit punishment-based institutions out of curiosity or to amuse themselves. And I suppose modern commercial prison tourism could be viewed as an updated way to satisfy morbid curiosities surrounding punishment and the prison.

The reason that this concerns me is that despite having the potential to educate others and challenge prison stereotypes that are reinforced through the media and True Crime books, commercialised prison events aim to entertain as well as inform. This then has the danger of cementing popular and at times fictional views on the prison that could be seen as being historically inaccurate. Barton and Brown (2015) exemplify this idea by noting that prison museums present inmates as being unusual, harsh historical punishments as being necessary and the contemporary prison system as being progressive and less punitive. However, opposing views suggest that offenders are more ordinary than unusual, that historical punishments are brutal rather than necessary and that many contemporary prisons are viewed as being newer versions of punitive discipline rather than progressive.

Perhaps it could be that presenting a simplified, uncritical and stereotyped version of the past as entertainment prevents prison tourists from understanding the true pains experienced by those who have been incarcerated within the prison (see Barton and Brown, 2015, Sim, 2009). Truer prison museum promotions could inform visitors of staff corruption, the detrimental social and psychological effects of the prison, and that inmates (throughout history) are more likely to be those who are poor, disempowered, previously victimised and at risk of violence and self-harm upon entering prison. But perhaps this would attract less visitors/profit…And so for another year I will stick to carving pumpkins.

 

Photo by Markus Spiske temporausch.com on Pexels.com

Barton, A and Brown, A. (2015) Show me the Prison! The Development of Prison Tourism in the UK. Crime Media and Culture. 11(3), pp.237-258. Doi: 10.1177/1741659015592455.

Sim, J. (2009) Punishment and Prisons: Power and the Carceral State. London: Sage.

Interview with a sex offender

BD sex offender

Bethany Davies is an Associate Lecturer teaching modules in the first year.

“Was this your first arrest?”

“Yes I’ve been in trouble with the police before, but just like cautions, like some old man called the police because we played football on the grass near his house. That was literally only about a couple months before i got arrested… for rape.”

I had just turned 20 years old when I conducted my first interview with a sex offender.  I was prepping for my dissertation in the summer before my final year, conducting research in a probation office I volunteered at. I was allowed to observe, teach and in the final week I would be able to interview 3 males I had been observing. I interviewed the first two males who both I had taught some very basic numeracy skills to, they were both as they were in my observations, very calm and just trying to get through each day without breaching their probation orders.  My final interview was with a young male who I had been helping prepare to apply for a construction worker card, which would allow him to apply for building work. In my months of observing and teaching him I felt like he was no different to males I went to school with or anyone you would pass on the street. I did not want to know what his crime was, as a probation mentor that was never my focus, nor my business to know.

Ethically speaking, I was challenged by the idea that I was conducting an interview and research with the consent of an individual who in my eyes did not understand the concept of consent. That may seem like a harmful way to view this man and the outlook of his time in probation as ultimately it was about reform and reintegration after his time in prison. I have progressed a lot since this day and I no longer view this person so hopelessly in my memory, then again, I am unsure of what he is doing now.

Each time I remember the interview and my experience there, I have different thoughts and different feelings, which I suppose is human nature. I also get annoyed at myself that I cannot seem to understand  or rather pinpoint my own thoughts on it, I go between thinking what I did (teaching) was a good thing and it may have helped him, to thinking what I did was waste my time on someone who probably didn’t deserve it in many people’s eyes.

I had always felt I was very understanding of those labelled ‘ex-offenders’ and the cycle they can become trapped in. But before this experience, I had always worked with those whose crimes seemed relatively minor comparatively. Sexual violence is not something to me that is as simple to categorise or try to understand.  I remember getting home a few hours later and sobbing for a victim I knew nothing about other than her perpetrator.

The experience has always stuck with me and made me appreciate the complexity of not only sexual offences but also the role of reform with sexual offences. It has led me to explore research around sexual violence and I have recently been exploring the work of Elizabeth Stanko and also revisiting my books by Susan Brownmiller. Both examine the role of the victim of sexual violence and raise questions about how historically sexual violence has been viewed.

This is a personal experience and not something I think everyone will relate to, but from experiences shared, there are lessons to be learnt.

Changes in Life

Men-And-Women-Double-Equal-Sign-Gender-Equality

Angela Packwood is the Subject Leader for Criminology and Criminal Justice 

When I suggested writing for this blog to certain colleagues I was told that this topic would be of no interest and nobody would read it as it is not relevant. I consider the topic very relevant to me and to every woman. The term used is ‘women of a certain age’ (I hate the expression) to explain the menopause.

I am a 55-year-old woman who is going through the menopause and I make no apologies as there is nothing I can do about it. There is acceptance of women starting their periods and the advertisements for period poverty. There are extensive adverts, promotions, books all on pregnancy but very little about the menopause. At last, just this evening, I have seen an advert by Jenny Éclair on TV about a product for one symptom of the menopause. I fail to understand why this subject is not discussed more openly?

Having reached the menopause, I can honestly say this is the worst I have ever felt both emotionally and physically. The brain fog, not being able to put a sentence together sometimes, clumsiness, the lack of sleep, loss of confidence, weight gain; aching limbs. The list goes on. I know that each woman is different, and their body responds differently so I speak for me. I know that I am not alone though just by the conversations I have with other women and on the menopause chat room.

In accepting my situation and desperately trying to work through these symptoms I reflect on an incident where my mother was arrested for shoplifting. She would have been my age at the time. I was so angry at her as I was a serving police officer and I was so embarrassed. I never tried to understand why she did it. Did the menopause contribute to the theft of cushion covers she did not need? To this day we have never spoken about the incident and never will.

Also, my thoughts around this situation extends to the research I am conducting around the treatment of transgender people in prison. Researching the prison estate, I find that the prison population is getting older and the policies link to women in prison, catering for women and babies, addictions, mental health etc but there is no mention of older women going through the menopause?

I served in the police at a time when women were not equal to men and I would never have raised, and written this blog entry exposing ‘weaknesses’. To write this is progress for me and I can even see that the police are addressing the issues of the menopause through conversations, presentations and support groups. They have come a long way. All family, friends, colleagues and employers need to try and understand this debilitating change in life for us ‘women of a certain age’.

Another broken promise – Ministry of Justice announcement to postpone plans to reduce female prison population

Ministry-of-Justice-UK

The plight of women in prison aptly demonstrates some of the issues I have with our current government. There seems to be a pattern of u-turns, postponing on strategies and little remorse or concern shown for the impact of these decisions. Now I don’t know if this is to do with focus on Brexit, or some other reason that only those in the corridors of power can know. What I am concerned about is the cavalier way this government back tracks and displays levels of incompetency that anyone else would be sacked for. I am concerned because these tactics affect lives, they impact on people’s health wellbeing and survival. Women in prison suffer disproportionately compared to men, and it seems, they are easy target to disregard. They are also a prison population which is predominantly low risk and would benefit from assistance, welfare and support, much more so than punishment and retribution. By the way, I also firmly believe there are plenty of male prisoners and young offenders in the same boat – as do others. Women in prison, including those who are also mothers (up to 66%) (Epstein, 2014) do however face greater impact for a variety of reasons. It is these reasons which make the recent announcement by the Ministry of Justice to postpone plans to reduce the female prison population all the more galling.

An article in the Guardian states ‘women account for 5% of the prison population of in England and Wales but have much higher rates of deaths, suicide attempts and self-harm than men’ (Syal, 2018). The focus of the multimillion pound government strategy to reduce the number of women being imprisoned for non-violent offences was to set up community prisons and provide more support for female offenders. The postponement was reported to be due to spending pressures, which is also affected spending on the prison system more widely. This is a strategy which has been developed over several years and this postponement must surely test the patience of those reformers who have campaigned for this change. Indeed, Peter Dawson, the director of the Prison Reform Trust has expressed disbelief that a strategy which had widespread support is being treated in this way. He also added that to cite the postponement as an issue with cost is contradictory, given better support in the community and the aims of the strategy to reduce the numbers of women in prison would actually reduce costs to the Ministry of Justice. Women prisoners have complex needs, with mental health issues, abuse, debt, homelessness, poor education as well a significant number having child care responsibilities and with a prison sentence, facing the very real prospect of losing their child to the social care system (Baldwn, 2017).

The MoJ strategy embraced multi-agency working and even found a way to navigate achieving its aims under the current Transforming Rehabilitation arrangements, with the National Probation Service working with the police, mental health charities and courts to co-ordinate better support services and better arrangements to help women due for release. The need for this was clear as a report by Inquest (2018) showed that 116 women died post release during 2010-11 and 2016-17. In addition to increased incidences of self-harm and suicides, and given that 84% of women are imprisoned for non-violent offences (ibid), it was clear that not only should something be done, but also that something could be done. The benefits were evident in saving money, reducing risks to women prisoners and not compromising on public protection. The report by Inquest (2018) also shows that the disproportionate number of women on short term sentences (62%) reiterates the need to reduce this, given the disruptive effects on housing, jobs and childcare. Deborah Coles of Inquest suggest this postponement by the MoJ will costs lives and that the harms of the justice system to women need to be acknowledged.

This need for change is also supported by the Magistrates Association, who also report that help and support is much more effective than short term sentences. Given this arena is where the decision to sentence occurs, it is an important move to get magistrates thinking differently about the delivery of justice. This is not just about considering community sentences, but also to consider how the court room can be a place for different approaches to those offenders – male or female – who present complex needs, experiences of abuse and discrimination and who require more than stern words and retributive acts of punishment.

There have long been concerns about the rising numbers of female prisoners, given that this is attributed to increasing punitiveness in sentencing decisions (Hedderman, 2004). There is a strong case for using community sentencing where this is appropriate (Corston, 2007; Prison Reform Trust 2011; Baldwin, 2015), i.e. for non-violent and low risk offenders. This is evidence from campaigns (e.g. from the Howard League for Penal Reform, the Prison Reform Trust, Women in Prison, Make Justice Work) to reduce the use of custody more generally, but especially for women and mothers who break the law. A recent edited text on the plight of mothers in prison further emphasises the need for a different approach (Baldwin, 2015). It collates contributions from academics and practitioners working within the prison system, managing the needs of mothers and mothers to be, as well as those research these issues (e.g. Baldwin, 2015; Epstein, 2012; Minson 2014). A core theme is that short term sentences create a narrative of continuing disadvantage, felt for generations (Baldwin, 2015). It also demonstrates the long-term effects of the imprisonment of mothers, as a ripple effect which impacts the mother, their child, other family members for a length of time way past the length of the sentence – what Baldwin (2015) has referred to as a ‘sentence which keeps on punishing’. This text reiterates the potential for change starting with the courts, where different approaches would have a lasting impact and lead to more positive outcomes.

This is just the tip of the iceberg in terms of evidence which shows a different way to deal with offenders is possible, the evidence is there, the options are there and until recently, some degree of political will and investment was also there. I hope this is a postponement and not just another broken promise. This seems to be a pattern for this government, and there seems to be no one holding them to account when such decisions are made. It may well be because the prison population is a group we can all too easily disregard. However, given that these are people who have faced a life of disadvantage and whose reformation would benefit all of us who wish to feel safe in our communities, this view is misguided. The problem is, it seems it is all too easily accepted.

 

Susie Atherton

Senior Lecturer in Criminology

 

References

 

Baldwin, L. (2015) Mothering Justice: Working with Mothers in Criminal and Social Justice Settings, Waterside Press.

 

Baldwin, L. (2015d). Rules of Confinement: Time for Changing the Game. Criminal Law and Justice Weekly, 179 (10).

 

Corston, J. (2007). The Corston Report: A report by Baroness Jean Corston of a Review of Women with Particular Vulnerabilities in the Criminal Justice System. London: Home Office.

 

Epstein, R. (2014). Mothers in Prison:  The sentencing of mothers and the rights of the child, Howard League What is Justice? Working Papers 3/2014, Howard League for Penal Reform.

 

Hedderman, C. (2004). The ‘criminogenic’ needs of women offenders.  In G. McIvor

(ed) Women Who Offend: Research Highlights in Social Work 44. London: Jessica

Kingsley Publishers.

 

Inquest (2016) Still Dying On The Inside: Examining deaths in women’s prisons (see https://www.inquest.org.uk/Handlers/Download.ashx?IDMF=8d39dc1d-02f7-48eb-b9ac-2c063d01656a)

 

Minson, S. (2014). Mitigating Motherhood: A study of the impact of motherhood on sentencing decisions in England and Wales, Howard League for Penal Reform, London.

 

Prison Reform Trust (2011). Reforming Women’s Justice: Final Report of the Women’s Justice Taskforce. London: Prison Reform Trust.

 

Syal, R. (2018) Ministry of Justice postpones plans to reduce female prison population, The Guardian, 2 May 2018.

 

 

 

 

‘I read the news today, oh boy’

 

NagasakibombThe English army had just won the war
A crowd of people turned away
But I just had to look
Having read the book

(Lennon and McCartney, 1967),

 

The news these days, without fail, is terrible. Wherever you look you are confronted by misery, death, destruction and terror. Regular news channels and social media bombard us with increasingly horrific tales of people living and dying under tremendous pressure, both here in the UK and elsewhere in the world. Below are just a couple of examples drawn from the mainstream media over the space of a few days, each one an example of individual or collective misery. None of them are unique and they all made the headlines in the UK.

‘Deaths of UK homeless people more than double in five years’ 

‘Syria: 500 Douma patients had chemical attack symptoms, reports say’

‘London 2018 BLOODBATH: Capital on a knife edge as killings SOAR to 56 in three months’

‘Windrush generation NHS worker lost job and faces deportation despite living in the UK for more than 50 years’

So how do we make sense of these tumultuous times? Do we turn our backs and pretend it has nothing to do with us? Can we, as Criminologists, ignore such events and say they are for other people to think about, discuss and resolve?

At the beginning of the twenty-first century, Stanley Cohen, posed a similar question; ‘How will we react to the atrocities and suffering that lie ahead?’ (2001: 287). Certainly his text States Of Denial: Knowing about Atrocities and Suffering makes clear that each of us has a part to play, firstly by ‘knowing’ that these things happen; in essence, bearing witness and acknowledging the harm inherent in such atrocities. But is this enough? 

Cohen, persuasively argues, that our understanding has fundamentally changed:

The political changes of the last decade have radically altered how these issues are framed. The cold-war is over, ordinary “war” does not mean what it used to mean, nor do the terms “nationalism”, “socialism”, “welfare state”, “public order”, “security”, “victim”, “peace-keeping” and “intervention” (2001: 287).

With this in mind, shouldn’t our responses as a society, also have changed, adapted to these new discourses? I would argue, that there is very little evidence to show that this has happened; whilst problems are seemingly framed in different ways, society’s response continues to be overtly punitive. Certainly, the following responses are well rehearsed;

 

  • “move the homeless on”
  • “bomb Syria into submission”
  • “increase stop and search”
  • “longer/harsher prison sentences”
  • “it’s your own fault for not having the correct papers?”

Of course, none of the above are new “solutions”. It is well documented throughout much of history, that moving social problems (or as we should acknowledge, people) along, just ensures that the situation continues, after all everyone needs somewhere just to be.  Likewise, we have the recent experiences of invading Iraq and Afghanistan to show us (if we didn’t already know from Britain’s experiences during WWII) that you cannot bomb either people or states into submission. As criminologists, we know, only too well, the horrific impact of stop and search, incarceration and banishment and exile, on individuals, families and communities, but it seems, as a society, we do not learn from these experiences.

Yet if we were to imagine, those particular social problems in our own relationships, friendship groups, neighbourhoods and communities, would our responses be the same? Wouldn’t responses be more conciliatory, more empathetic, more helpful, more hopeful and more focused on solving problems, rather than exacerbating the situation?

Next time you read one of these news stories, ask yourself, if it was me or someone important to me that this was happening to, what would I do, how would I resolve the situation, would I be quite so punitive? Until then….

Whoever fights monsters should see to it that in the process he does not become a monster. And when you look long into an abyss, the abyss also looks into you (Nietzsche, 1886/2003: 146)

References:

Cohen, Stanley, (2001), States Of Denial: Knowing about Atrocities and Suffering, (Cambridge: Polity Press)

Lennon, John and McCartney, Paul, (1967), A Day in the Life, [LP]. Recorded by The Beatles in Sgt Pepper’s Lonely Hearts Club Band, EMI Studios: Parlaphone

Nietzsche, Friedrich, (1886/2003), Beyond Good and Evil: Prelude to a Philosophy of the Future, tr. from the German by R. J. Hollingdale, (London: Penguin Books)

Anniversaries and Festivities

HMPAbout a year ago, as a team we started  this blog in order to relate criminological ideas into everyday life.  News, events and markers on our social calendar became sources of inspiration and inquiry.  Within a year, we have managed somehow to reflect on the academic cycle, some pretty heavy social issues that evoked our passions and interests. Those of you who read our entries, thank you for taking the time, especially those who left comments with your own experiences and ideas.  

For us as a contributing team, the opportunity to talk outside the usual spaces about things that we regard as interesting is a real pleasure.  A colleague of mine, tends to say that criminology is a subject made for discussions.  These discussions usually grow in classrooms but they are restricted of time.  In some way, our blog is an extension of that environment but we are also cognisant that we want to talk beyond the parochial “ivory towers” of academia.

The first blog entry was about running a pilot then, for a new module delivered entirely in prison with students from the university and the prison.  This week, we celebrated the first cohort who completed the module.  I have been an observer of social conventions all my life and to see the way people in the celebration connected with each other was great.  For all of us in the module, it makes perfect sense because we have done that journey together but for anyone coming for the first time in prison this must have been an astounding experience.  

This is what we commemorate in a celebration.  Not necessarily the end result whatever that is, but the journey.  As people consumed with speed in a modern society, we very rarely take the time to look back and reflect.  It can be argued that we can do so when we reach our ever expanding retiring age; reflect on our life’s work.  Nonetheless, it is important now and then to look back and see how we get here.  For example, I am proud that I serve a university that offers opportunities to students from the wider society without barriers or obstacles.  Some of our students are first in their family to go to University.  This is an amazing opportunity that leaves the doors of social mobility open.  A number of our graduates are now my colleagues or work in the wider criminal justice system.  

So what is a celebration? A moment in time to look back and say, “hey I have a journey ahead but look how far I have come”.  This is why these little moments are so watershed to all; whether we celebrate a year in the blog, a year on a module or a year in a job, marriage etc.  Some celebrations are small reminders of time, other of events and some other of accomplishments.  In a world where the news should be accompanied with health warnings, as people feel insignificant as individuals to bring about change, a celebration is a mark that things can happen.  A person who decides to be an agent of change, whether it is a message against racism (#blacklivesmatter) sexual abuse (#metoo), or gun violence (#enoughisenough), they can do so without realising that one day when they will look back things will be very different for all; a possible cause for another celebration then.  It matters to look back when you want to change the future.  Life is experiential journey and marking these experiences is our way of leaving a trace on a large social wall.  

In a couple of months (May 14) we shall be celebrating 18 years of Criminology at the University of Northampton.  Another moment in time to reflect of the impact and the effects this programme has had on the students and the community.  

Cheers

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