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A little case of murder

In recent weeks a man serving in the military was arrested by the police accused of the murder of 5 women and 2 children.  At this stage this is an open investigation and the police has left the possibility that there may be more victims added to the list.

So, what do we know so far? A man using dating apps approached women using the alias “Orestes[1]” allegedly for a relationship or something serious.  The alleged date was when they were murdered never to be seen or heard of.  In two of the cases the women had children which he also murdered, in order as he testified to the police, to cover his tracks. It took the local community by storm and caused the usual true crimes sensation which in no doubt will continue as more of the story’s dimensions unfold. 

The investigation will be followed by the media in order to explain the kind of mind that led a seemingly “normal functioning” individual to do such a thing.  Murder is a crime committed with “malice aforethought”.  For the purposes of an open investigation that is the correct procedure; we explore a murderer’s motives, whereabouts, social and personal habits until we find enough evidence that allow the investigative team to connect the dots and make a compelling case that will be sent to court.   

Professionally however when we are asked to comment on cases such as this one, our perspective is quite different.  In my case, I begin asking the question of harm caused and how this happened.  Seven people went missing.  How? All women involved so far worked as domestic help and all were migrants.  At this point I shall refrain from offering more information or analysis on the women as that unfortunate psychologist who went on the media talking about the submissive nature of the Philippine women that made me sick!  One of the victims so far is from Romania so what’s what happens when experts say whatever comes to mind!

In years to come other experts will interview the murderer and ask him all sorts and test him on everything possible to ascertain what made him do it.  I shall stand on what we know.  He was a soldier, ranked officer, trained in interrogation techniques.  He was also an accomplished photographer who approached several women with the intent to photograph them for their portfolio, those who wanted a modelling career.  A person of contradictions that will fill the true crime libraries with more gruesome tales.  Of course, for one more time we shall wonder if it is necessary to train people to kill without considering the implication of such training may have in their welfare and interpersonal relations. 

What about the wider picture?  To put the whole case in some perspective.  The volume of victims (still ongoing) some of the victims have been missing for over a year, indicates an impunity that only comes from a society that fails to register those people missing.  In this case migrant women, working in low paid jobs, that the justice system failed because their disappearance did not raise any alarms.  A collective failing to ask the most basic question; where this person gone?  In previous similar cases, we have been confronted with the same issue.  The biggest accomplisher to murder is social apathy.  The murder is a crude reminder that there are groups of people in any society we care very little of.  Whether those are hire help, homeless or streetworkers.  The murderer usually produces a story that tries to justify why he chose his victims, but the painful reality is that his focus is on people or groups of people that have become invisible.  In an interesting research Dr Lasana Harris, identified that we perceptually censor our perception of homeless to stop us empathising.  In social sciences we have been aware of the social construction of dehumanising effects but now we can see that these processes can affect our own physiology.  The murderer may be caught, and the details of his deeds may scandalize some as we have since Jack the Ripper, but his accomplishes are still out there and it is all of us who become incredibly tribal in an ever-expanding global society. 

After all that talk of murder, I feel like having a cup of my favourite tea and a marron glace to take the bitterness away. 

Harris LT, Fiske ST (2018), Dehumanizing the lowest of the low: Neuroimaging responses to extreme out-groups, in Fiske S, Social Cognition; selected works of Susan Fiske, London, Routledge. 


[1] A cautionary tale…Orestes was the mythological character who murdered his mother and her lover; what’s in a name! 

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What Price Peace? The Belfast Agreement 20 years on

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Image from January 2019: red white and blue curb stones demark this as a loyalist area in Belfast 

Dr Helen Poole is Deputy Dean in the Faculty of Health and Society and Lead for University of Northampton’s Research Centre for the Reduction of Gun Crime, Trafficking and Terrorism

I recently had the privilege to join a Law Masters field trip to Northern Ireland. I had few pre-conceptions when I left, but I had come to understand the 1998 Belfast Agreement, often deemed to be under threat from BREXIT arrangements, was tenuous at best, regardless of the any deal or no deal situation with Europe. Indeed, our trip to Derry had to be cancelled due to a car bomb explosion a few days before, reported in some press to be motivated by BREXIT, but more likely designed to mark 100 years since the start of the Irish War of Independence.

What became clear after long discussions with representatives from the Police Service of Northern Ireland (PSNI), an ex-political prisoner, and a member of the suspended Legislative Assembly at Stormont, is that Northern Ireland has been far from peaceful in the last 20 years, but the nature of the threat has changed. Furthermore, the risks of returning to the days of political conflict are dependent not only on whatever BREXIT brings, but also on the fact that there has been no effective Assembly in Northern Ireland for over 2 years, increasing the chances of a return to direct rule from Westminster. Furthermore, the complexity of the situation is considerable, with multiple groups active within discreet areas of Belfast and elsewhere in Northern Ireland.

There is much being discussed at the moment regarding the crime-terror nexus, the idea that criminals and terrorists cooperate, co-exist or perhaps adopt one another’s tactics in order to further their respective causes: financial gain and ideology respectively. However, it is perhaps more accurate to say that terrorists in Northern Ireland moved from organised criminal activity to support their ideological plight, a sort of necessary evil, to becoming predominately organised criminals using ideology to legitimise their activities, which include drug dealing, prostitution, money laundering, extortion, and the trafficking of fuel, tobacco, alcohol, drugs, people and firearms.

This loose alignment of organised criminals to distinct groups who were active in the conflict provides them with a legitimacy in communities, which enables them to continue with their activities largely unchallenged. Coupled with this, years of distrust of the Royal Ulster Constabulary, now replaced with the PSNI, means that those masquerading as para-militaries, are often the communities first port of call when they are experiencing difficulties. These groups provide not only protection through a form of policing largely comprised of violence and intimidation, but also act as a pseudo-Citizen’s Advice Bureau, coaching individuals on maximising their benefit awards for example. It is well-known that these groups exert their own form of justice, such as pre-arranged shootings, which has led the Government to release a media campaign in an attempt to tackle this. We have thus reached a situation where organised criminal groups are running some communities by a form of consent as a result of a perceived lack of any other legitimate authority to represent them.

 

San Francisco: A City of Contrast

Golden Gate Bridge

Haley Read is an Associate Lecturer teaching modules in the first and third years.

Often when I visit different cities around the world, I notice that huge contrasts in the standards of life experienced by others are ‘plain for the eye to see’ within such small spaces.

What seems interesting is that inequality between the rich and poor are striking within western countries that are often perceived as being quite wealthy, ‘forward thinking’ and technologically advanced. This brings me to my recent trip to San Francisco, a city partly characterised by the beautiful red Golden Gate bridge which is situated near a beach where sun kissed, athletic and healthy-looking San Francisco residents seem to spend their free time socialising, sailing on boats, walking their pedigree dogs and playing sports. Of course, the view of the isolative Alcatraz prison to the East of the bridge dampens the illusion that San Francisco is a city which has historically upheld progressive and rehabilitative ideas. Whilst today, within this very same space, and more evidently, within a few blocks walk from this location, residents experience life in a very different manner. Many individuals are homeless, have significant physical and mental problems, the occasional prostitute hangs around attracting business and drugs are taken and offered out to passers-by. And on that very same red bridge many individuals attempt to and/or take their own lives out of desperation. So, for me, San Francisco exemplifies a city that is steeped in inequality.

In fact, a recent United Nations (2017) report points to high housing prices, the lack of social, educational and healthcare services for poorer Californian populations and tough responses to issues of homelessness and petty crime as being key to the increasing and continued levels of inequality within cities such a San Francisco. Last week in seminar sessions [CRI1007] we discussed the Universal Declaration of Human Rights (1948). What appears interesting here is that despite an international agreement that every individual should have a Right to Life, domestically, San Francisco’s approach to the provision of social and medical care for individuals results in the lesser quality and length of life for poorer populations. As in San Francisco the Right to Life is limited, as the city does not seem to be obliged to protect individuals who may die due to ill mental or physical health, the lack of medical insurance or the numerous experiences of poverty.

Prior to visiting San Francisco, I was quite excited to revel in its famous music scene and its picturesque charm. Yet, despite it being a fantastic place to visit that is full of eccentricity and character, the sombre tone of the city was made blatantly clear. I did however, leave feeling incredibly grateful for non-government organisations and communities who often provide for those who are viewed as being ‘deviant’ and not worthy of help. Such as the Gubbio Project, which, with the help of volunteers and public donations, provides Church shelter and basic provisions for the homeless. However, it is clear that a greater amount of support is required for the poorer residents of San Francisco.

 

Photo by Life Of Pix on Pexels.com

Perceptions of tattooed bodies

tattoos

Charlotte Dann is a psychology lecturer in the Faculty of Health and Society, researching women’s tattooed bodies. You can find out more and get in touch via Twitter – @CharlotteJD

Whenever I discuss my tattoo research, I always frame it historically, because I think it’s important to consider how we have come to the point we are at with how tattoos are perceived and understood. And you know, it’s good for a laugh.

In the late 1800s, Lombroso researched deviancy and criminality, and as part of this, came to the conclusion that people who had tattoos were criminals and prostitutes. However, this research was conducted on – you guessed it – criminals and prostitutes. Despite the poor correlation that was presented, his research was influential in how we perceive deviancy and deviant bodies, to the point that those negative connotations towards tattooed bodies still ring true today. Tattoos may be ever rising in popularity (figures indicated one in five has a tattoo, and the number of studios rose by around 170% in the last decade in the UK), but tattooed bodies can still be found to be associated with deviancy.

Let’s consider the influence of the media in this. Over the past few years, there has been a flurry of articles that express shock for the fact that ‘normal’ people are getting tattoos, and why tattoos are becoming more popular for women. It only takes a quick gander at the comments left on these articles to see that public opinion hasn’t changed that much, and that these articles perpetuate negative perceptions about tattoos (i.e. they’re not meant for ‘normal’ people). Newspaper articles such as this often make reference to the ‘normal’ people who are now adorning their bodies – normal being white, middle-class, ‘respectable’ people. The narrative of such newspaper articles often seems to rely on a discourse that positions tattooing as the proper domain of ‘the other’, associated with deviant, problematised, and generally male bodies. Newspaper articles often reflect a certain moral panic about the rise of tattoos among so called ‘normal’ people, whilst at the same time, normalise the practice of tattooing itself.

The media does not do a good job in quelling negative connotations regarding tattooed people, as they tend to focus more on the extremes – the eye-catching headlines, the things that make you wince and tut, not the everyday person who is tattooed. In recent years, newspapers have reported on tattooed teachers as being ‘inappropriate’ for children, on young adults who get cheap ‘joke’ tattoos on holidays in Magaluf, and present morality tales such as those who regret their tattoo choices. In addition, they also frame our understandings of ‘who’ this ‘normal’ tattooed person is (look – even Samantha Cameron and David Dimbleby have them!)

I think what we need to do is question the idea of what a ‘normal’ body is, and really think about the assumptions we make about that body based on frankly outdated perceptions. There is no longer one particular type of person who is tattooed – the availability and accessibility of tattoo studios, designs, and techniques, has meant that you cannot stereotype all tattooed people as one homogenous group.

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