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The true message of Christmas

Xmas Card

One of the seasonal discussions we have at social fora is how early the Christmas celebrations start in the streets, shops and the media.  An image of snowy landscapes and joyful renditions of festive themes that appear sometime in October and intensify as the weeks unforld.  It seems that every year the preparations for the festive season start a little bit earlier, making some of us to wonder why make this fuss?  Employees in shops wearing festive antlers and jumpers add to the general merriment and fun usually “enforced” by insistent management whose only wish is to enhance our celebratory mood.  Even in my classes some of the students decided to chip in the holiday fun wearing oversized festive jumpers (you know who you are!).  In one of those classes I pointed out that this phenomenon panders to the commercialisation of festivals only to be called a “grinch” by one of the gobby ones.  Of course all in good humour, I thought.  

Nonetheless it was strange considering that we live in a consumerist society that the festive season is marred with the pressure to buy as much food as possible so much so, that those who cannot (according to a number of charities) feel embarrassed to go shopping;  or the promotion of new toys, cosmetics and other trendy items that people have to have badly wrapped ready for the big day.  The emphasis on consumption is not something that happened overnight.  There have been years of making the special season into a family event of Olympic proportions.  Personal and family budgets will dwindle in the need to buy parcels of goods, consume volumes of food and alcohol so that we can rejoice.       

Many of us by the end of the festive season will look back with regret, for the pounds we put on, the pounds we spent and the things we wanted to do but deferred them until next Christmas.  Which poses the question; What is the point of the holiday or even better, why celebrate Christmas anymore?  Maybe a secular society needs to move away from religious festivities and instead concentrate on civic matters alone.  Why does religion get to dictate the “season to be jolly” and not people’s own desire to be with the ones they want to be with?  If there is a message within the religious symbolism this is not reflected in the shop-windows that promote a round-shaped old man in red, non-existent (pagan) creatures and polar animals.  

According to the religious message about 2000 years ago a refugee family gave birth to a child on their way to exile.  The child would live for about 33 years but will change the face of modern religion.  He promised to come back and millions of people still wait for his second coming but in the meantime millions of refugee children are piling up in detention centers and hundreds of others are dying in the journey of the damned.  “A voice is heard in Ramah, mourning and great weeping, Rachel weeping for her children, because her children are no more” (Jeremiah 31:15).  This is the true message of Christmas today.

Happy Holidays to our students and colleagues.  
FYI: Ramah is a town in war torn Middle East

 

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Leave my country

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One image, one word, one report can generate so much emotion and discussion.  The image of the naked girl running away from a napalm bombed village, the word “paedo” used in tabloids to signal particular cases and reports such as the Hillsborough or the Lamy reports which brought centre stage major social issues that we dare not talk about.*

Regardless of the source, it is those media that make a cultural statement making an impact that in some cases transcends their time and forms our collective consciousness.  There are numerous images, words and reports, and we choose to make some of these symbols that explain our theory of the world around us.

It was in the news that I saw a picture of a broken window, a stone and a sign next to it: “Leave my country”.  The sign was held by an 11 year old refugee with big brown eyes asking why.  This is not the only image that made it to the news this week; some days ago following the fatal car crash in New York the image of a 29 year old suspect from Uzbekistan appeared everywhere.  These two images are of course unconnected across continents and time but there is some semiology worth noting.

We make sense of the world around us by observing.  It is the media that are our eyes helping us to explore this wider world and witness relationships, events and situations that we may never considered possible.  It must have been a very different world when over a century ago news of the sinking of the Titanic came through.  We store images and words that help us define the way our world functions.  In criminology, words are always attached to emotion and prejudice.

I deliberately chose two images: a victimised child and an adult suspect of an act of terror.  They have nothing in common other than both appear foreign in the way I understand those who are not like me.  Of course neither of these images is personally relatable to me but their story is compelling for different reasons.  Then of course as I explore both stories and images, I wonder what is that remains of my understanding of the foreigner?

Last year, the satirical magazine Charlie Hebdo produced a caricature of what would little Aylan would have done if he was to grow up, presented as a sex pest.  The caricature caused public outcry but at the time, like this week, I started considering the images and their meanings.  Do we put stories together based on the images we see around us?  If that is a way of defining and explaining our social world then the imagery of good and bad foreigners, young and old, victims and villains may merge in a deconstruction of social reality that defines the foreigner.  In that case and at that point the sign next to the 11 year old may not be voiced but it can become an implicit collective objective.

*At this stage I would like to mention that I was considering to write about the media’s “surprise” over the abuse allegations following revelations for a Hollywood producer but decide not to, due to the media’s attempt to saturate one of the most significant social issues of our times with other studies with varying levels of credibility.  We observed a similar situation after the Jimmy Saville case.

 

Failing the Vulnerable

Greg is a BA Criminology graduate of 2017 and was motivated to write this blog through the experience of his own dissertation. His dissertation was on the Experiences of Homelessness, Victimisation and Criminalisation.

Keep your coins

Since 2010 homelessness has more than doubled, rising each year and showing no sign of decline. Such statistics signify the governments failure to help those most in need and vulnerable as well as the government’s unsuccessful and ineffective policies. In addition to the rise in homelessness, affordable housing in London has also fallen by 98% since 2010, coinciding with the rise of homelessness. As homelessness has increased, so has victimisation. This is mainly due to their exposure and perceived vulnerability on the streets as most of their victimisation is hate crimes as they are scapegoated for the structural problems in our society.

Prior to writing my dissertation I knew there was relatively high rates of victimisation amongst the homeless, however nothing would prepare me for the participants’ experiences and stories, providing me with incite into the lives of the homeless; the despair and desperation when rough sleeping and surviving as well as the misfortune and harm they experienced throughout. Participants would explain being urinated on, spat on, verbally abused as well as feeling criminalised, stigmatised and marginalised, with all such phenomena interlinking together. What was evident in their stories was the extent of the damage to self-esteem and identity the experiences of homelessness can do to a person. After being utterly and brutally damaged by the public, council and poor services they isolate themselves further as they ‘give up’ on seeking help from services and reject any form of support as they feel ‘undeserving’ or feel it will not lead to anything. In addition participants explained how they felt like second-class citizens, that they were not treated like humans. I found that the homeless are extremely sensitive and vulnerable, much of how you treat them has extensive effects on their sense of self-worth. What was beautiful to see was the tremendous appreciation they had for services that provided them with adequate and effective support, giving them the confidence to excel as they felt they had found their identity and were not shackled to the stigma of homelessness, no longer isolating themselves.
The subject is indeed a delicate one and services and society in general must treat the homeless with compassion and empathy, and also be sensitive to their reality, interpretations and meanings of their experiences. It is not a black and white issue, it is more complex than that, and for services to work they must tailor to their subjective needs and be aware of the different experiences. Although they may experience similar phenomena, it cannot be generalised to fit a ‘one size fits all’ strategy. For example, I met addicts, refugees, victims of domestic violence and many other different pasts that led to homelessness.

Perhaps we should not question people’s individual circumstances and moral failures but instead protest and reject the never-ending austerity and terrible social and economic decisions we have had for over a decade.

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